Serge Monast: The Truth Behind Project Blue Beam?
Could a clandestine plot, orchestrated by shadowy figures wielding advanced technology, be poised to reshape the very fabric of reality? Serge Monast, a Canadian journalist and a controversial figure, proposed the "Project Blue Beam" theory, a chilling narrative suggesting a global deception of unprecedented scale, employing holographic projections and manufactured events to usher in a "new world order."
Monast, a man of many roles, served as an investigative journalist, a poet, and an essayist, but it was his foray into the realm of conspiracy theories that etched his name into the annals of the unconventional. His writings, often characterized by a dramatic flair, delved into the themes of a looming new world order and the clandestine activities of secret societies. His most famous work, the "Project Blue Beam," became a cornerstone of his notoriety, igniting debates and captivating the imaginations of those drawn to alternative explanations of global events. Monast's ideas, though widely disputed, resonated with those who questioned the official narratives and sought to uncover hidden agendas. Monast's influence extended, notably influencing American evangelical preacher Texe Marrs, whose work further propagated these ideas across the United States.
| Attribute | Details |
|---|---|
| Full Name | Serge Monast |
| Occupation | Journalist, Poet, Essayist, Conspiracy Theorist |
| Nationality | Canadian |
| Known For | Project Blue Beam theory, writings on the New World Order, and secret societies |
| Notable Works | Project Blue Beam, other writings exploring conspiracy theories |
| Died | 1996 |
| Influences | Disciple de Ren Bergeron et de William Guy Carr |
| Influenced | Texe Marrs |
| Goodreads Books | 29 |
| Goodreads Ratings | 561 |
| Website | Goodreads |
Monast, who was associated with the now-defunct Social Credit Party of Canada, a political party, during his early career and was inspired by the writings of Ren Bergeron and William Guy Carr, began to focus on the themes of a new world order and secret societies in the early 1990s. This shift in focus coincided with the rise of globalism and the perceived erosion of national sovereignty, which fueled many conspiracy theories. His work explored these themes, presenting a vision of a hidden power structure manipulating world events for its own sinister purposes. One of the earliest writings that touched on the topic of Blue Beam was presented by the "International Free Press Agency intelligence report by Serge Monast (1995) end of June 1967," which detailed the agendas of two confidential meetings of a secret society named 6.6.6. It took place in Toronto, Ontario, Canada in 1967 and 1985 respectively. His theories, spread via his books and through informal channels, quickly found an audience, especially those skeptical of mainstream narratives.
The core of Monasts notoriety rests on his "Project Blue Beam" theory. This theory, which he unveiled in 1994, posits a complex, multi-stage plan by the elite to establish a "new world order" through a combination of advanced technology and psychological manipulation. The project, according to Monast, was not simply about achieving global domination but about fundamentally changing human consciousness and beliefs. Its objective, he claimed, was to replace traditional religions with a new age belief system, thus paving the way for a single, totalitarian world government.
The core of the "Blue Beam" project, as outlined by Monast, consists of four distinct stages. While details are hard to come by, this involves the use of advanced technology, including holographic projections, to create what he described as a "false second coming" of Jesus Christ. Monast argued that NASA, along with the United Nations, was at the forefront of this operation, utilizing advanced technologies such as satellites, lasers, and sophisticated computer programs. The project was to be carried out through a global psychological operation (psyop) designed to deceive the world's population into accepting a new world order.
The first stage involves the breakdown of all archaeological knowledge. The goal is to manufacture earthquakes in certain locations around the planet to bring about a redistribution of all knowledge. According to Monast, the goal of this stage is to make people believe that all religious teachings are misunderstood and misrepresented.
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The second stage involves a gigantic space show with three-dimensional holographic images and laser projections of multiple images to different parts of the world, each receiving a different image according to the region. This stage involves a simulation of the "second coming" of Christ, where holographic images of Christ, Buddha, Mohammed, and other religious figures will appear to persuade the world's population into a new age religion. Monast argued that this stage would involve sophisticated technologies designed to convince people that the events were authentic, using sound waves, low-frequency radio waves, and advanced communication systems.
The third stage involves telepathic communication, or electronic two-way communication, using low-frequency waves. It is at this stage that people will be made to believe that a divine being is speaking to them in their own language. According to the theory, this stage would be used to persuade individuals that an alien invasion or extraterrestrial encounter is underway. This, in turn, would be used to justify the need for a global government to defend against the "alien threat."
The fourth stage is the use of electronic warfare. Monast believed that the use of electromagnetic waves would create supernatural forces, which could then be used to persuade people into believing that they have been targeted by evil spirits. These electronic devices could even be used to materialize demons and ghosts to create fear and paranoia. He believed that this stage was designed to cause mass chaos and social unrest, paving the way for a single, authoritarian world government. According to Monast, the project was designed to create a complete loss of faith in traditional religious systems, replacing them with a new age belief system and a single world government, controlled by a global elite.
The "Blue Beam" theory is not without its critics. Skeptics have pointed out the lack of credible evidence to support its claims, arguing that it relies on speculation, misinterpretations of scientific concepts, and selective use of information. Others have questioned the feasibility of the technology described, particularly given the state of technology in the 1990s. Mainstream media outlets have largely dismissed the theory as a conspiracy theory, and many academics and researchers have refuted its claims.
Despite the criticism, the "Project Blue Beam" theory has endured, circulating widely on the internet and influencing other conspiracy theories. It has resonated with individuals who are skeptical of established institutions and who harbor a distrust of government and scientific narratives. Copies of Monast's works still circulate on the internet, and his ideas continue to influence various groups and individuals. Furthermore, the events of 9/11 have been correlated with the ideas of Serge Monast by some believers in project blue beam, believing that 9/11 was a hoax and a test for the holographic machinery they would use for the blue beam project.
Serge Monasts legacy is complex. He was a man of intellect, creativity, and a talent for storytelling. His "Project Blue Beam" theory, while lacking concrete evidence, reflects a deep concern about the potential abuse of power and the manipulation of information. Whether one agrees with his theories or not, Serge Monast leaves a lasting impact on the world of conspiracy theories and the ongoing debate about truth, power, and the nature of reality.
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